Saturday, 14 November 2026

The Great Commission - Sermon 3

Immersed and Revealed by the Spirit

Key Scripture: Matthew 28:19b–20
“Baptising them in the name of the Father, and of the Son, and of the Holy Spirit. And remember! I am with you always, even to the end of the age.”

INTRODUCTION – THE POWER OF ALIGNMENT
Our Alignment 
In my first sermon, I spoke about the authority we have when we align ourselves with the Lord and co-mission with Him.
When we come into agreement (sumphōneō), we speak the things He has already spoken and declared, bringing them into being on earth as they are in heaven.
The key to authority and power is choosing to align ourselves with the mission of the Lord Jesus and collaborate with the Holy Spirit.

Our Positioning
In my second sermon in this series, I spoke about how authority and power are demonstrated through our willingness and readiness to share the Gospel as we go about our everyday lives and make disciples.
When we position ourselves alongside the Holy Spirit on mission, we must be willing and intentional about placing our lives in the hands of the Lord, allowing the Holy Spirit to guide and direct our steps.
Today, in this third sermon, I want to explore another dimension of the Great Commission: the power of being baptised, immersed and empowered by the Holy Spirit.

Our Flow
I want to show you how the Holy Spirit, as our great revealer and teacher, brings about a depth of individual and corporate growth that cannot be achieved through human wisdom or natural understanding alone.
Ultimately, this is about our willingness to flow with the Holy Spirit, surrender control and die to ourselves so that Christ might live and work through us.

1. THE BARRIERS TO THE HOLY SPIRIT
One of the greatest barriers to experiencing the fullness of the Holy Spirit is our own will, intellect and reliance on human understanding.
Paul rebukes the Galatians because they had begun their journey in the Spirit but were attempting to continue in their own strength and through human effort.
Galatians 3:3: “After beginning by means of the Spirit, are you now trying to finish by means of the flesh?”

Isn't that often our problem?
We begin with the Spirit, but somewhere along the way we become dependent on our own abilities, knowledge, experience and understanding.
We start trying to accomplish in our own strength what can only be accomplished through the power of the Holy Spirit.
The danger is that our intelligence, education and experience, which can be wonderful gifts, can also become obstacles when we allow them to take the place of dependence on God.

2. THE REVELATION AND IMPARTATION OF THE SPIRIT
I have two degrees, one in psychology and one in theology. I have spent literally years studying, researching and learning.
And whilst I value education immensely, I have discovered that no level of academic study can replace the growth, revelation and impartation that comes when we submit ourselves to the Holy Spirit.
The day of Pentecost is absolute evidence of this.
A relatively small group of unlearned and relatively ordinary men and women, many without formal religious education, chose to wait upon the promise of the Father.

And what happened?
They were filled with the Holy Spirit and went on to change the world.
When I was filled and baptised in the Holy Spirit, something happened to my understanding. My eyes were opened. My knowledge and understanding of the Kingdom of God expanded exponentially, beyond what I could have achieved through natural learning alone.
I am not suggesting that education is unimportant. Far from it.
But there is a difference between knowing about God and receiving revelation from God.
There is a difference between studying the things of the Kingdom and allowing the King Himself to reveal His Kingdom to you.
We need both the Word and the Spirit. But we must never allow our knowledge of the Word to replace our dependence on the Spirit who inspired it.

3. WHAT DOES IT MEAN TO BE BAPTISED?
Let's return to the Great Commission.
Jesus says:
“Baptising them in the name of the Father, and of the Son, and of the Holy Spirit.”
Interestingly, this is the clearest explicit baptismal formula in the New Testament that names all three persons of the Trinity.
Elsewhere in Acts, we find references to baptism in the name of Jesus.
There are theological discussions around why Jesus specifically emphasises the Father, Son and Holy Spirit here.
I believe the context is important. Jesus is commissioning His disciples into the fullness of the life and mission of God, and this commission is followed by the promise of the Holy Spirit and the events of Pentecost.
The word used for baptising is the Greek word baptizō.
It carries the meaning of immersing, dipping or plunging into something such as when we dye garments, the garment is immersed and comes out transformed.
It is a picture of being completely surrounded, covered and immersed.
Let me give you an illustration.
If you're anything like me and enjoy a good Sunday roast, you'll know that the secret is often in the marinade.
You can sprinkle a little seasoning or sauce over the meat after it has been cooked, and it might taste nice.
But it simply cannot compare with the flavour when the meat has been immersed in the marinade beforehand.
The flavour goes right through it!
And I wonder whether sometimes we are content with a little sprinkling of the Holy Spirit when God is inviting us into a life of complete immersion.
We don't need just a Sunday experience. We need a life immersed in the presence, power and person of the Holy Spirit.

The river of immersion
In Ezekiel 47, the prophet is given a vision of a river flowing from the temple of God.
He is led into the water.
First, it reaches his ankles.
Then his knees.
Then his waist.
Finally, the water becomes so deep that he can no longer stand and must swim.
What a picture!
There is a progression from standing in the water to being completely surrendered to the current.
At first, we can still stand in control. We can decide where we go and how far we venture.
But eventually, there comes a point where we must surrender our footing and allow the river to carry us.
This is the picture of a life surrendered to the Holy Spirit.
Not simply visiting the river, but being immersed in it.
Not simply experiencing Him occasionally, but allowing Him to influence every part of our lives.

4. THE PROMISE OF THE HOLY SPIRIT
Throughout the Old Testament, water baptism and ritual washing were associated with cleansing and purification. John the Baptist then came baptising people in water as a sign of repentance, preparing the way for Jesus.
But John made an extraordinary declaration.
Matthew 3:11:
“I baptise you with water for repentance. But after me comes one who is more powerful than I... He will baptise you with the Holy Spirit and fire.”
John was pointing beyond his own ministry.
Water baptism was significant, but Jesus was coming to baptise people with the Holy Spirit.
Jesus Himself spoke repeatedly about this coming promise.
In John 20:22, after His resurrection, Jesus breathed on His disciples and said, “Receive the Holy Spirit.”
Yet in Luke 24:49, He instructed them to wait in Jerusalem until they were clothed with power from on high.
And in Acts 1:4–5, He again commanded them not to leave Jerusalem but to wait for the promise of the Father.
Why?
Because something extraordinary was about to happen.
Jesus had to be glorified, and the promised outpouring of the Spirit would follow.
In John 7:37–39, Jesus stood up during the Feast of Tabernacles and declared:
“Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”
John explains that Jesus was speaking about the Spirit, whom those who believed in Him were later to receive, because Jesus had not yet been glorified.
Notice the language.
Jesus doesn't simply promise a drink of water.
He promises rivers of living water flowing from within us!
This is more than a personal experience. It is an overflowing experience.
The Spirit does not simply come to satisfy our thirst. He comes to make us a source of life and blessing to others.

5. REGENERATION, SANCTIFICATION AND EMPOWERMENT
I want to make an important distinction here.
When we talk about the work of the Holy Spirit, we need to understand that Scripture reveals different dimensions of His work in our lives.
In the New Testament, we see different prepositions used to describe the Spirit's relationship with believers:
• En – in or within.
• Para – with or alongside.
• Epi – upon.
These expressions help us understand the different ways Scripture describes the Spirit's work.

Regeneration – The Spirit working in us
The Holy Spirit is the one who draws us to Christ and brings about the new birth.
Jesus said in John 3:3 that unless someone is born again, they cannot see the Kingdom of God.
We are made alive through the regenerative work of the Spirit.
We cannot even confess Jesus as Lord except through the work of the Holy Spirit (1 Corinthians 12:3).
The Spirit has been at work from creation itself. In Genesis, we see the Spirit of God hovering over the waters.
He has always been active, bringing life, revealing truth and drawing humanity towards God.

Sanctification – The Spirit continuing to work within us
The Holy Spirit doesn't simply bring us into relationship with Jesus and then leave us to work things out.
He continues to transform us.
He sanctifies us, changes our character and shapes us into the image of Christ.
He convicts us of sin and righteousness, leads us into truth and produces His fruit within us.
I sometimes think of the Holy Spirit as the hound of heaven, pursuing us, convicting us and continually drawing us closer to the Father.
Yet He is also gentle as a dove.
He does not force us into surrender. We must be willing to respond to His leading.
We can grieve the Holy Spirit (Ephesians 4:30), and we can quench the Spirit (1 Thessalonians 5:19).
God has sealed us with His Spirit, marking us as belonging to Him (Ephesians 1:13).
Nothing can separate us from the love of God, but we must never take lightly our responsibility to remain surrendered and responsive to His Spirit.

Empowerment – The Spirit coming upon us
But there is another dimension of the Spirit's work that Jesus specifically told His disciples to wait for.
Acts 1:4–8:
Jesus commanded them not to leave Jerusalem but to wait for the promise of the Father.
Then He said:
“But you will receive power when the Holy Spirit comes upon you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
The Greek word for power here is dunamis.
It speaks of supernatural power, ability and might.
Notice the language Jesus uses: the Holy Spirit comes upon them.
In Luke 24:49, Jesus uses the imagery of being clothed with power from on high.
What a beautiful picture!
To be clothed means to be covered. It means something comes upon you and surrounds you.
Jesus was promising His disciples an empowerment beyond their natural ability.
And notice what this power was for.
It was not simply for personal enjoyment, spiritual excitement or an extraordinary church service.
It was for witnessing.
It was for making Jesus known.
I remember Phil Baker sharing an illustration comparing this to a brown Hyundai and a red Ferrari.
Both might get you from A to B, but there is a significant difference in the experience and the capacity of what you are driving.
The point is that we can belong to Jesus, be saved and be indwelt by the Holy Spirit, yet still fail to experience the fullness of the empowerment Jesus promised.
Why would Jesus command His disciples to wait if there was nothing more to receive?
He wanted them to understand that the mission He had given them could not be fulfilled through their natural abilities alone.
They needed the power of the Holy Spirit.
And so do we!

6. THE DAY OF PENTECOST – CLOTHED WITH POWER
In Acts 2, we finally see the fulfilment of this promise.
The disciples are gathered together, waiting as Jesus commanded.
Suddenly, a sound like a mighty rushing wind comes from heaven and fills the house.
What appeared to be tongues of fire rested upon each of them.
They were all filled with the Holy Spirit and began speaking in other tongues as the Spirit enabled them.
Notice the imagery.
Wind and fire.
The same Spirit who hovered over creation is now moving among the disciples.
The wind speaks of the powerful and unseen movement of God.
The fire speaks of His purifying presence, transforming and empowering His people.
And the fire rested upon each of them.
Not just Peter.
Not just the apostles.
Not just the educated or the spiritually mature.
Each of them!
The promise was no longer limited to a select few.
The Spirit was being poured out upon all who would receive Him.
The promise of Joel
This was exactly what had been prophesied generations earlier.
Joel 2:28:
“And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.”
Under the Old Covenant, we see the Spirit coming upon particular individuals, such as kings, priests and prophets, for particular purposes.
But Joel prophesied a remarkable shift.
The Spirit would be poured out upon all people.
Sons and daughters.
Young and old.
Servants and free.
The promise was no longer restricted to a select few.
And Peter stood up on the day of Pentecost and declared that what they were witnessing was the fulfilment of this very prophecy.

7. THE PURPOSE OF THE POWER – TO BE WITNESSES
Let's look again at Acts 1:8.
Jesus says:
“You will receive power when the Holy Spirit comes upon you; and you will be my witnesses...”
The Greek word for witness is martys, from which we derive the English word martyr.
It speaks of someone who testifies, bears witness and gives evidence.
The Holy Spirit empowers us to testify about Jesus.
To speak about what He has done.
To declare who He is.
To share our testimony and make the Gospel known.
This is precisely what happened on the day of Pentecost.
These ordinary men and women, who had previously been hiding behind closed doors, suddenly found themselves declaring the mighty works of God.
At Pentecost, they spoke in other tongues as the Spirit enabled them. People from different nations heard them declaring God's wonders in their own native languages.
This was an extraordinary supernatural demonstration.
And what happened next?
They moved from the upper room into the streets.
Peter stood up and preached Jesus.
He declared His death, resurrection and Lordship.
And on that very day, around three thousand people were added to their number!
Think about that.
A group of ordinary people, empowered by the Holy Spirit, became the beginning of a movement that would transform the world.
This is what the power was for.
Not simply to have an experience, but to become witnesses.
Not simply to be filled, but to overflow.
Not simply to receive, but to give.

The Spirit empowers us again and again
We also see this throughout the book of Acts.
In Acts 4:31, the believers gathered together and prayed.
The place where they were meeting was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.
Notice that these were believers who had already experienced Pentecost.
Yet they experienced another fresh filling and empowerment.
The result?
Boldness.
They continued to proclaim the Word of God.
They shared their possessions.
They demonstrated extraordinary generosity and unity.
Their lives were transformed, and the Gospel continued to spread.
This is important.
The Holy Spirit's empowerment is not simply a one-off experience that we look back on.
We need to continually yield ourselves to Him.
We need fresh encounters, fresh filling and fresh boldness.
We must not live on yesterday's experience.

8. RIVERS OF LIVING WATER – THE WORK OF THE SPIRIT IN US
So what does a life immersed in the Holy Spirit actually look like?
It is not simply about speaking in tongues or having an emotional experience.
It is about the ongoing, transforming and empowering work of the Spirit in every part of our lives.
The Spirit is a river within us that continually renews.
He nourishes our souls, just as God provided manna for the Israelites in the wilderness.
He sustains us when we are weary.
He refreshes us when we are dry.
He brings life where there has been spiritual barrenness.
The Spirit sets us apart from the ordinary and enables us to live extraordinarily.
Not because we become something special in ourselves, but because the extraordinary God chooses to work through ordinary people.
The Spirit gives us life.
He was present in creation, He brings us into new life through salvation, and He continually renews us through His presence.
The Spirit bestows gifts and abilities that are supernatural.
First Corinthians 12 tells us about the gifts of the Spirit.
These are not simply natural talents or abilities that can be developed through education and experience.
They are gifts distributed by the Spirit for the common good.
The Spirit produces fruit within us.
Galatians 5:22–23 describes the fruit of the Spirit:
Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.
There is no law against these things!
The Spirit doesn't just empower us to do extraordinary things; He transforms us into people who reflect the character of Jesus.
The Spirit sets us free.
Second Corinthians 3:17 says:
“Where the Spirit of the Lord is, there is freedom.”
Freedom from the bondage of sin.
Freedom from condemnation.
Freedom from the limitations of our own strength.
Freedom to become who God has called us to be.
And ultimately, freedom to flow with Him.

9. HAVE WE LOST OUR FIRE?
I want to bring this message to a close by asking you some questions.
Have you lost your passion and zeal for the lost?
Has the fire of the Holy Spirit been quenched by the worries, distractions and troubles of this world?
Has your boldness to share the Gospel diminished?
When was the last time you shared your testimony with someone?
When was the last time you told somebody what Jesus has done in your life?
When was the last time you stepped out in faith, trusting the Holy Spirit to guide you?
Jesus warned in Matthew 24:12 that because of the increase of wickedness, the love of many would grow cold.
And I wonder whether, sometimes, the very thing that happens to us is that our love grows cold.
We become comfortable.
We become distracted.
We become consumed by the ordinary things of life.
We begin to rely on our own strength, wisdom and experience.
And slowly, without even realising it, we lose our dependence on the Holy Spirit.
We still attend church.
We still read our Bibles.
We still know the language.
But where is the fire?
Where is the passion?
Where is the boldness?
Where is the burden for those who do not yet know Jesus?
We cannot afford to become a church that simply remembers what the Holy Spirit did yesterday.
We must be a church that is hungry for what He wants to do today.

10. CONCLUSION – GET BACK INTO THE RIVER
Let's go back to Ezekiel 47.
The river is flowing.
The invitation is there.
But the question is: how far are we willing to go?
Are we content to stand ankle deep, where we can still control everything?
Are we willing to go deeper, even when the water reaches our knees?
Are we willing to go deeper still, until the water reaches our waist?
Or are we willing to surrender completely, until we can no longer stand on our own strength and must trust the current to carry us?
Church, Jesus did not commission us to fulfil His mission in our own strength.
He promised us the Holy Spirit.
He promised us power.
He promised that we would be His witnesses.
The same Spirit who came upon the disciples at Pentecost is the Spirit who is at work in His Church today.
We need to stop trying to accomplish God's mission through human strength alone.
We need to stop relying solely on yesterday's revelation, yesterday's experience and yesterday's manna.
We need to become hungry again.
Hungry for His presence.
Hungry for His power.
Hungry for His Word.
Hungry for the lost to come to know Jesus.
And hungry for the Holy Spirit to move through us in ways that go beyond our natural ability.
Let the Holy Spirit immerse you again today.
Let Him renew your passion.
Let Him restore your boldness.
Let Him awaken your gifts.
Let Him transform your character.
Let Him empower you to be a witness.
Don't settle for a sprinkling when Jesus has invited you into the river.
Don't settle for knowing about the Spirit when you can walk in relationship with Him.
Don't settle for what you can achieve in your own strength when God has promised you supernatural power.
The Great Commission was never intended to be accomplished by ordinary people relying on ordinary strength.
It was always about ordinary people surrendering to an extraordinary God.
So let the river flow. Let the fire burn. Let the Spirit empower you. And let the world see Jesus through your life.
Amen.

Wednesday, 5 August 2026

Go and Make Disciples

Go and Make Disciples of All Nations – Matthew 28:18–20

As a young man, I dreaded certain Scriptures.

Jesus said, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven” (Matt. 7:21). He also asked, “Why do you call me, ‘Lord, Lord,’ and do not do what I say?” (Luke 6:46). Scripture warns that in the last days many will fall away and the love of many will grow cold. In Revelation, Jesus addresses the church in Laodicea for being lukewarm and the church in Ephesus for having forsaken its first love.

I feared becoming task-oriented rather than relationship-focused, much like Martha in contrast to Mary. The reality, however, is that both are required. We are called to be a people who know the Shepherd intimately and who also obey His voice.

When I last spoke, I spoke from Christ’s command to co-mission with Him.

I said that when we align ourselves with Him and co-labour, co-operate, and co-mune with Him, and when we speak forth the things that are unseen as though they are, we walk in the authority and power of the Spirit who is cohabiting with us as temples of the Holy Spirit (1 Cor. 6:19).

Today, I want to go deeper into the authority we have to go and make disciples. Together, we will explore what, why, and how of this commission.

What? – Jesus Said We Are to Go and Make Disciples

Often, when we think of “going,” we think of missionaries who have been sent to some faraway land on a meagre allowance, suffering alongside the local people. The reality, however, is that Jesus intended for all of us to be on mission with Him, and that mission begins at home.

The Greek word translated as “go” is poreuthentes, which means “as you are going.” Jesus intentionally chose this word because it is not just about being sent to a particular place; rather, it is about recognising that wherever we are, there is an opportunity to be on mission with Christ and make disciples.

Our mission field begins at home. If we are not making disciples of our own children first, then we are missing an important part of what Jesus was saying.

We see this model throughout the early church. Wherever the disciples went, they looked for opportunities to share the good news and speak about Jesus. Peter and John, while on their way to the temple to pray, encountered the crippled man at the Beautiful Gate. Jesus, while travelling through Samaria, met the woman at the well and, through making one disciple, transformed an entire region.

The phrase “make disciples” comes from the Greek word matheteusate, meaning “to make learners” or “apprentices.” This speaks to intentionality.

In Jewish culture, it was common for young men to spend two or three years alongside a rabbi, learning not only teachings but also a way of life. As apprentices of the rabbi, they would say what the rabbi said and do what the rabbi did.

Repeatedly, we see Jesus intentionally making disciples—people who would know the Father and understand the ways of His Kingdom. Jesus understood that the Father's desire was not only that all people would know Him, but that they would know Him intimately and then share that relationship with others.

Jesus also commanded us to disciple “all nations.” The Greek word is ethne, from which we derive the word “ethnic,” referring to all people groups.

This aligns with Jesus’ words in Matthew 24:14:

“And this gospel of the kingdom will be preached in the whole world... and then the end will come.”

Jesus declared:

“The harvest is plentiful, but the labourers are few. Therefore, pray earnestly to the Lord of the harvest to send out labourers into His harvest” (Matt. 9:35–38).

Why? – Jesus Said We Are to Go and Make Disciples

John 3:16 says:

“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.”

This may be one of the most familiar verses in Scripture, but do we truly understand the depth of God’s love revealed in it?

This verse epitomises God's unfathomable love for humanity. Love and forgiveness go hand in hand. There can be no true love without forgiveness.

John tells us:

“God is love. Whoever lives in love lives in God, and God in them” (1 John 4:16).

Paul writes:

“Nothing can separate us from the love of God” (Rom. 8:38–39).

His love is immeasurable and inexhaustible.

Romans 5:8 declares:

“While we were still sinners, Christ died for us.”

Before we had a chance to respond, Jesus paid the ultimate price for our sins and for the sins of the world.

1 John 4:9–10 tells us that God sent His Son as an atoning sacrifice for mankind.

Ephesians 2:4–5 reminds us that God is rich in mercy and love and has made us alive in Christ. His love never runs out and never runs dry. He is the endless source of love.

What Is Love?

Jesus said:

“You will receive power when the Holy Spirit comes upon you, and you will be my witnesses...” (Acts 1:8).

The word “witnesses” comes from the Greek word martyr, reminding us that following Christ often involves sacrifice.

Jesus also said:

“If anyone wishes to follow Me, he must deny himself, take up his cross, and follow Me” (Matt. 16:24).

First John 3:16 says:

“By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.”

Jesus taught that if we are to follow Him, we must daily take up our cross, deny ourselves, and follow Him.

In John 13:34–35, Jesus said:

“Love one another as I have loved you.”

This foundational Kingdom principle stands in stark contrast to much of the culture we see around us today.

In Matthew 22, Jesus taught that the two greatest commandments are to love God and to love one another.

2Cor 5:14, “For Christ’s love compels us, since we have reached this conclusion: If One died for all, then all died. And He died for all so that those who live should no longer live for themselves, but for the One who died for them and was raised.”

 1 Corinthians 13, says without love, we become like a clanging cymbal—mere noise without substance.

Jesus said He would leave the ninety-nine for the sake of the one. Luke 15

Love is action. Without demonstrating love, we cannot genuinely claim to love others. As James reminds us:

“Faith without works is dead” (James 2:14–26). Love without action is nothing


How? – Jesus Said We Are to Go and Make Disciples

At the heart of the “how” is hearing the voice and heart of the Shepherd.

Jesus said:

“My sheep hear my voice; I know them, and they follow me” (John 10:27).

The word “know” comes from the Greek ginōskō, which speaks of intimate knowledge and relationship.

Jesus is the Good Shepherd who leads, protects, and lays down His life for His sheep. Shepherds would often touch their sheep daily, strengthening trust and maintaining closeness within the relationship.

Revelation 3:22 emphasises this same principle:

“Whoever has ears, let them hear what the Spirit says to the churches.”

It takes practice to hear, but even more to listen and understand.

In any relationship, our ability to hear another person sincerely reflects the depth of that relationship.

Also required is obedience to the voice of the Shepherd.

Romans 8:14 teaches that those who are led by the Spirit of God are the children of God.

This truth is also reflected in Psalm 23:

“He makes me lie down in green pastures; He leads me beside still waters... He prepares a table before me in the presence of my enemies.”

King Saul serves as a warning. He acted ahead of the prophet Samuel—and ultimately ahead of the Lord Himself. His disobedience marked the beginning of the end of his kingdom and paved the way for David to become king.

From this account comes the well-known declaration:

“To obey is better than sacrifice” (1 Sam. 15:22).

Jesus said:

“If you love me, keep my commands” (John 14:15).

And again:

“As the Father has loved me, so have I loved you. Now remain in my love” (John 15:9).

Missions throughout the ages

Throughout the last two thousand years, countless believers have responded to the call to go and make disciples. Each dedicated his life to preaching the Gospel among the nations. The Moravians sold themselves into slavery so that they could be a witness to slaves.

In more recent history, five American missionaries travelled to the Waodani people of Ecuador in 1956 and were speared to death while attempting to share the Gospel. Elisabeth Elliot, the wife of Jim Elliot, later returned to live among that same tribe, demonstrating extraordinary forgiveness and love.

Dr Livingston transformed Africa, along with John G Lake. John Allen Chau attempted to reach the people of North Sentinel Island. Brother Andrew risked everything as “God’s Smuggler,” delivering Bibles into Communist nations.

William Carey, called the father of modern missions, founded the Baptist Missionary Society and travelled to India, serving 41 years. He laboured for seven years before seeing his first convert.

We could also mention Martin Luther, John Calvin, George Grenfell, Mary Slessor, Gladys Aylward, and Caroline Chisholm, who established schools, orphanages, hospitals and ministries of compassion around the world and even here in Australia.

In Australia, Help agencies such as Barnardos, CatholicCare, Wesley Mission, The Benevolent Society, and UnitingCare, continue to serve vulnerable families through practical expressions of Christian love and service. 

When we choose to Go, God’s power and authority flows.

Displacement - Henry Nouwen, the Catholic Dutch theologian, pointed to Jesus, who willingly left his heavenly glory, entered our brokenness, and suffered alongside humanity, he willing chose to be subjected to the suffering of a man, as reflected in Phill 2:5-8.

Henri Nouwen taught that one of the greatest forms of compassion is hospitality—not merely offering someone a meal but welcoming them into your home and community and giving them the same rights that you have in that space and to choose how they will participate.

Community is about sharing in solidarity with others suffering, by being a conduit of love and care that Christ displayed to us. This is true solidarity this is what Jesus calls His church to when He says: take up your cross and follow me. And this is what it means to go and make disciples of all nations.


Tuesday, 17 February 2026

Authority and Power of Believers

 The Power and Authority of Every Believer

Matthew 28:18–20

“Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me. Therefore, go and make disciples of all nations… And surely I am with you always, to the very end of the age.’”

 

Introduction: The Authority Behind the Commission

Family, notice how Jesus begins.

He doesn’t start with “Go.”
He starts with “All authority has been given to Me.”

The command to go only makes sense because of who is sending us.

And yet, before the disciples went, Jesus told them to wait. In Acts 1:8 He says:

“You will receive power when the Holy Spirit has come upon you, and you will be my witnesses.”

So, here’s the pattern:

• Authority belongs to Jesus.
• Power comes through the Spirit.
• Mission belongs to the Church.

We are not sent in our own strength. We are sent in His authority and empowered by His Spirit.

 

1. Jesus Was Commissioned — and So Are We

In 1 John 3:8 it says:

“For this purpose, the Son of God was manifested, that He might destroy the works of the devil.”

Jesus came with a mission:

• To destroy sin
• To break rebellion
• To expose deception
• To crush the power of death

Through His death and resurrection, He didn’t just forgive sin — He disarmed the enemy.

Colossians 2:15 says He “disarmed the rulers and authorities… triumphing over them by the cross.”

That means the enemy operates from defeat — not victory.

And now here is the incredible truth:

The One who was sent now sends us.

Just as the Father commissioned the Son, the Son commissionsHis Church.

 

2. The Pattern of Power in Jesus’ Life

Before Jesus began His public ministry, something significant happened.

• John the Baptist prepared the way.
• At His baptism, the Spirit descended like a dove.
• Heaven was opened.
• Then immediately, Jesus was led into the wilderness.

Notice this:
Anointing was followed by testing.

In the wilderness, Jesus defeated Satan not with emotion, not with force — but with the Word of God.

Then His ministry began — and it was marked by power:

• The blind saw.
• Lepers were cleansed.
• Demons fled.
• The dead were raised.

Jesus didn’t negotiate with darkness.
He exercised authority over it.

And through the cross and resurrection, the victory became complete.

Ephesians 1 tells us Christ is now seated “far above all rule and authority and power and dominion.”

All authority is His.

And here is the miracle — He shares His authority with His body.

 

3. Authority vs. Power

Let’s make this simple.

• Authority is the right to act.
• Power is the ability to act.

A police officer has authority because of the badge.
But that authority only works because there is power backing it.

Jesus said in Luke 10:19:

“I have given you authority… over all the power of the enemy.”

And in Acts 1:8:

“You will receive power when the Holy Spirit comes upon you.”

Authority comes from your position in Christ.
Power comes from the presence of the Spirit.

You don’t generate either one.
You receive both.

Authority is not arrogance.
Authority is alignment.

We exercise authority when we live submitted to Christ.

You cannot stand in authority if you are not under authority.

 

4. What Is This Power For?

This is important.

Power is not for ego.
It’s not for platform.
It’s not for spectacle.

Power is for Kingdom purpose:

• Healing the sick
• Delivering the oppressed
• Proclaiming the gospel
• Establishing heavenly order in earthly chaos

Jesus did not say, “Pray that I will heal them from heaven.”

He said, “Go.”

There is a difference between begging and believing.

We are not trying to win a victory.
We are enforcing a victory already won.

 

5. The Encounter Changes Everything

The disciples had walked with Jesus for three years.

They had seen miracles.
They had heard the teachings.
They had witnessed the resurrection.

But they still waited.

Then came Pentecost.

In Acts 2, the Spirit fell.

And timid disciples became bold witnesses.

They didn’t receive better strategies.
They received power.

And here’s something we must understand:

They did not live off one encounter.

Jesus regularly withdrew to pray.
The early church prayed continually.
Romans 8 tells us the Spirit helps us pray.
Ephesians 6 tells us to pray in the Spirit.

Power flows from presence.

You cannot walk in authority publicly if you are not cultivating intimacy privately.

 

6. Why Many Believers Live Powerless

Let me speak plainly.

Many believers today are like bodybuilders who train daily but never lift anything meaningful.

We know scripture.
We attend church.
We understand theology.

But we rarely step out in faith.

Sometimes we stay in the safety of our homes — our routines — our comfort.

Authority requires action.

When I have ministered in places like Romania and other nations, I have seen something:
When you step out in obedience, God meets you with power.

Not because I am special.
But because the mission belongs to Him.

Power is released in obedience.

 

7. A Call to Alignment

Spiritual authority is not about shouting louder.

It is about standing firmly in who Christ says you are.

All true authority belongs to God.

We do not fight flesh and blood.
We are not battling people.
We are standing against spiritual forces — and Christ has already triumphed.

So what does this mean for us today?

• It means you don’t have to fear the enemy.
• It means you don’t have to shrink back from darkness.
• It means your prayers carry weight.
• It means when you speak the Word in faith, heaven backs it.

Not because of your name.
But because of His.

 

Conclusion: The Authority Is His — The Mission Is Ours

Jesus said:

“All authority… therefore go.”

He didn’t say:
“Go if you feel ready.”
“Go if you feel powerful.”
“Go if you are confident.”

He said go — because He is with us always.

The same Spirit who descended upon Jesus…
The same Spirit who filled the upper room…
The same Spirit who raised Christ from the dead…

Dwells in you.

The question is not:
“Do we have authority?”

The question is:
“Will we walk in it?”

Let’s not be spectators.
Let’s not be passive.
Let’s not be believers in theory but powerless in practice.

Let us live aligned under His authority,
filled with His Spirit,
and bold in His mission.